"This isn’t just a job for me. This is my calling, and I need you to share my calling." As he described his commitment to the Army, my husband’s voice was filled with emotion. It grabbed my attention. Rob and I were attending an intensive marriage retreat before the first of three deployments to Iraq. God opened my eyes that day to an essential element of both Rob’s service in the military and our marriage.
A friend in North Carolina introduced me to “standing for your marriage” as a concept and movement. I had always known there were those who refused to give up on their dying or dead marriage—but I had never heard it called “standing”. Since then I have paid close attention to articles, books, websites, testimonies, and seminars about standing. I know in the military community the stresses on a marriage can cause either the husband or wife—sometimes both—to say, “Enough! I’m done!”
I opened my email one morning and read a message from a sweet military wife whose husband was in Afghanistan. She had been reading postings on Excellent or Praiseworthy, and was grateful for the encouragement. Then she closed her comment with, “I’m so thankful for America, a free country that allows me to know what true freedom is in Christ!”
We do not want to miss this grace—this pure grace of God that gets us from the excitement-building, heart-racing, glee-producing “Welcome Home” moment . . . through the adjustments and transitions which characterize reintegration. Hebrews 12:15 reads, “See to it that no one misses the grace of God . . .”, and reintegration done well will validate that it is God’s grace, and grace alone, that smooths the return home. His greater grace takes you from "I can't do this anymore' to 'I can do all things through Him who strengthens me" (Philippians 4:13). Likewise the pure grace of God in reintegration takes us from “I didn’t expect homecoming to be anything but sweet” to “God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work” (2 Corinthians 9:8). This grace is so powerful, so cleansing, so redemptive that I can only call it “reintegrace.” Indeed, God can take the strain of deployment and the uncertainty of transition and fashion it to be good because of His pure grace and mercy (Psalm 119:68).
Some PCS moves you anticipate—others come as a surprise. Some moves are a relief—others are a burden. But no matter if you have faced “good” moves or “bad” moves, there is one thing they all have in common—change. And some people deal well with change—others do not.
Is discouragement ruling your thoughts? Have you despaired at the trials of this deployment?
On the wall of my father-in-law’s office hangs a small piece of paper framed as an important document, yellowed with age. On this paper are these words: "You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world . . ."
For me, the story of “Taps” is a local story because I live close to where it was composed. I could easily drive to Berkeley Plantation in Virginia, where there is a monument marking the “birthplace” of Taps. Tour guides will tell you that the haunting 24-note bugle call is actually a revision of a French call to signal to the troops the end of the day and “lights out.” The story goes like this:
As we approach this Memorial Day, we honor many who died in service to our country . . . and thank the guards charged with keeping watch over the unknowns who represent the utmost bravery of our military service members.
Time spent with chaplains is precious time. A few years ago we shared that precious time with a particular Navy chaplain who gave us a glimpse into his world of responsibility—which includes leading a chapel community, teaching Bible studies, completing administrative and training assignments (to name but a few of a myriad of tasks). . . .and being the notification officer and ministering chaplain to those in a wide circumference around his assigned duty station.