Psalm 91 has always been a favorite psalm to study and pray—especially for soldiers and their families who live with the dangers of war. So it is no surprise that routinely our Sunday evening prayer group uses “The Warrior’s Psalm” for our weekly prayer time. Let me share five prayers written by our prayer team leader based on this powerful Scripture . . . in order to encourage your heart—and your prayer life.
My husband, Leon, drew a triangle with Jesus at the apex of the triangle and wrote his name and mine on either side at the lower corners. While attending a weekend marriage seminar at the base chapel with other young military couples, we were asked to draw a simple diagram representing our marriages. Leon attempted to communicate how we tried to put Jesus first in our marriage by using this triangle.
If the word “nothing” would lead us in Scripture to Jeremiah 32:17, “Ah, Sovereign LORD, You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too hard for You,” and Luke 1:37, “For nothing is impossible with God,” . . . .then a search for the word “never,” in this paradoxically positive context, would lead us to: “I will never forget Your precepts, for by them You have renewed my life.” — Psalm 119:92
I believe that we all have much to learn from the Juergens family—not just from Diana but also from her husband, Rich, and all eight of their daughters. While Diana’s name is on the cover as the author of Wife of a Soldier, a Journey of Faith, the faith of her whole family is at the heart of this wonderful book. This is a must-read for all of us who truly believe that the Bible is the handbook for military families during and after this global war on terror. It is a must-read for all who are seeking answers to the many questions brought on by the stresses of deployment. It is a must-read if confusion and loneliness have over-taken your life. . . .if military life hasn’t been what you wanted or expected and military service has threatened or stolen your joy.
You might recall this story of Moses, how he went up to the mountain for forty days where he met with God face to face. While there Moses bowed in adoration, listened and heard commandments from the Almighty. In the meantime . . . . his whining, self-absorbed followers decided they wanted to worship a golden calf instead. I could never imagine as I read this rendition that while the very Creator of the Universe was only a mountaintop away they could possibly want to bow to a baby cow molded from rings and things. “Silly, silly people” I would think. But recently I’ve been personally reminded about this act of worshiping in front of something other than the Almighty. After all, we are in a world of fingertip access to information, data, and facts. Our relationships are emailed, twittered or facebooked. We stay connected through Bluetooth, android, or iWhatevers. In the meantime our Lord is only a whisper away. We can have an intimate conversation with God, yet so often we choose a man-made machine instead. “Silly, silly us.”
The Strait of Gibraltar is a significant marker in our sea journey. To sailors of old, it was the last marker of the known world. To the strategist, Gibraltar represents a rock or fortress that will not move when all else is a mess. To the insurance company Prudential, it spawned a slogan “Like a rock.” To the psalmist, the rock represents the Lord as a fortress and deliverer from whom faith can be launched, sustained, and secured.
When I see it—in actions, words, or formal presentation, it’s always a favorite combination . . . power with tenderness . . . When I first read Eric Blehm’s book on the life of Navy SEAL Adam Brown, "Fearless", I was struck by this description: “Known for his compassion, Adam was always the first to do something like break open a light stick for a baby to play with or give a candy bar to a terrified child. But he wasn’t the only one. In a group of men whose business is killing, the fury they release upon the enemy is rivaled only by the humanity they display for innocents caught in the crossfire.”
I remember sitting on the front porch of our new quarters –you know, the “townhouses” crammed side-by-side around a parking lot. Kids everywhere. I remember speaking the words, “What in the world am I doing here?” and hoping no one heard me (yea, right—neighbors were in ear-shot of everything!).
We do not want to miss this grace—this pure grace of God that gets us from the excitement-building, heart-racing, glee-producing “Welcome Home” moment . . . through the adjustments and transitions which characterize reintegration. Hebrews 12:15 reads, “See to it that no one misses the grace of God . . .”, and reintegration done well will validate that it is God’s grace, and grace alone, that smooths the return home. His greater grace takes you from "I can't do this anymore' to 'I can do all things through Him who strengthens me" (Philippians 4:13). Likewise the pure grace of God in reintegration takes us from “I didn’t expect homecoming to be anything but sweet” to “God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work” (2 Corinthians 9:8). This grace is so powerful, so cleansing, so redemptive that I can only call it “reintegrace.” Indeed, God can take the strain of deployment and the uncertainty of transition and fashion it to be good because of His pure grace and mercy (Psalm 119:68).
My husband and I had two similar conversations recently—one with a young sailor and the other with a young airman. Both are Christians, happily married, and growing in their faith. Both wanted to invite others (neighbors, friends at work) to attend a local marriage seminar our church was sponsoring. Both said the same thing to us, “It seems all of these folks are struggling in their marriages—I hear about it all the time!!—but they won’t come to the seminar. They’re not interested. They don’t want to hear anything about it!!”